First cold winter snow of the season, though not the first snow of the season. That one was back in mid-September, 80 degrees one day, snow the next, then warm again the day after. This one is taking its time spread over at least two days and with night time temperatures in the teens. Perfectly timed, from my point of view, to allow for a quiet day indoors resting from extra activity over the weekend. Apparently also allowing those government workers actually on site to come in late and go home early. No shortened hours for the majority, however, who are working from home. And it remains to be seen if our primary phone and Internet provider is ready for the season. Last winter when I was still working the more-than-full-time my job demanded, frequent outages seriously hampered meeting mandatory deadlines. One of the stresses I am happy to be liberated from, now that I have retired.
I am most grateful to the several friends who have themselves recently retired, for the heads up they unanimously gave me, that the transition is not an easy one, particularly for those of us whose work was in some aspect of the helping professions, engaged daily with a variety of others. All that interaction is suddenly gone at the same time that Covid has prevented taking a campus class, joining a gym, participating with a meditation and/or yoga group. And at the same time that my spouse was returned to work on site, after three months of being home based due to the pandemic. Texting to friends and an occasional phone call do not make up the difference.
Not that I am unfamiliar with alone time. Not that I didn’t crave occasional alone time over the past years when work and home/marriage responsibilities took up all my waking hours. But so very much of it, all at once, definitely takes getting used to.
I began by tackling the very long list of “clean up and clear out” tasks that have accumulated in 30 years of living in one place (moving is not easy, but it does precipitate a useful trimming down). I would say I’ve gotten maybe a third of the way through, then stalled out because the other primary aspect of retiring, about which I had also been warned, caught up with me. My energy level has tanked. Yes I was sickened by something, seemingly a toxin that both my husband and I inhaled while sleeping. Possibly something in the smoke from the West Coast fires? We both work up at the same time, choking and unable to breathe. Temperatures rose immediately thereafter, sending us to Public Health for Covid tests which thankfully came back negative. We both recovered in a few days, he more completely than I did, in that he returned to his normal pace of work and school while I remain far too easily tired, and prone to repeat, relapse, recovery cycles more than a month later. I am now awaiting an appointment with a specialist to find out either what attacked us, or what I still need to do to help my system properly recover. Meanwhile, the house decluttering process has pretty much halted.
What has not stopped is my rearrangement of my inner house. It was a bit of a shock to realize that despite my range of interests, and the many things I had thought I would enjoy “if only I had the time” I had nonetheless become someone whose sense of worth was defined by the work I did, and how much of my time was given to being of service to others. The people who care for me kept saying I had “earned” the right to relax, to “only do what makes you happy”, to sleep all day if I wished to, or to take care of myself first, and only attend to others if I have the energy to do so.
My spiritual Path teaches the goal of manifesting Soul, rather than following the dictates of mind. One way that this can be translated is to focus on finding one’s worth within, then funnelling that wisdom outward, instead of seeking worth through one’s outward actions. I rather thought I had a grasp of the inner to outward directive, until retirement and exhaustion brought me to a stop and I felt adrift, without any meaningful sense of self. I am a devoted enough student that I have been following my teacher’s instructions regarding spiritual practice, and am seeing myself transitioning from an uncomfortable void to a pleasant certainty that Being is sufficient. A am confident that appropriately focused doing will be forthcoming without my having to plot and plan for it to take place.
Just as this snow storm has come perfectly timed to “allow” me to relax and rest from my weekend’s endeavors, so too has retirement apparently come perfectly timed to allow me to transition from outer to inner imperatives directing my activity. My only obligation now is to practice the patience I learned in the period of 2000-2012 when I was held in place, seeming not to make progress or to be permitted to change employment, change residence, change anything whatsoever.
I think we humans tend to fall into two patterns – one often self described as a “control freak” needing to regulate and direct and charge forward, the other more laid back and reliant on “what will be will be.” A fair amount of life learning seems to involve each group recognizing their status, seeing the opposite, and hopefully seeking a closer approximation to a balance of the two ways of being.
I can now identify the ten year period referenced above as the time for me to learn patient acceptance of the fact that nothing would change despite my efforts to make change happen. I was being asked to master that lesson so that, in maintaining balance, I could take wing. Again, from my spiritual teaching, the image is of a bird needing both wings flapping in harmony in order to fly. Just personal effort, or just awaiting some outside determinant, do not get anything off the ground.
Until the snow stops, until my energy is restored, until the pandemic restrictions are lifted, until what I am next called to do, I will do what I can. If what I can is simply to rest, stay put, and Be, let it be so. It is sufficient.
The Power of Words
November 6, 2020Back in high school, I started a project of comparing adages in French and English, which later expanded to include contrasts between British and American English. I remember that the first saying I analyzed was “Every man for himself and devil take the hindmost” or in French “Chaque’un pour soi et Dieu pour tous” which replaces the devil coming behind you to God helping us all. That profound difference in attitude seems to me now to not only show a cultural difference between the French and we Americans, but also to be particularly apt to the deep divisions that have been exposed within our society, and which the present election seems only to be worsening.
People I do not know, but who expressed themselves on an engaged Buddhism election night gathering, said what I was feeling – deep disappointment that the vote was not demonstrating a rejection of the ugly, toadying, violent, racist, often viciously retaliatory rhetoric and behavior we have been immersed in these past four years. People also expressed their commitment to continuing to pursue a loving, compassionate outflow in whatever ways their lives make possible. Being one of over 600 participants in the Upaya election night Zoom gathering helped me feel less overwhelmed, despondent and alone. The periods of silent contemplation interspersed through the evening gave me space to re-attend to the directives of my own Inner Master and to find the means to live beside, rather than be tossed about within, the vortex of social/political upheaval.
As horrific as is the loss of life from the pandemic, I suspect that the greater long term damage to all of us is the seeming loss of connection, of compassion, of respect, of willingness to try to understand and accept differences between families, cultures, religions, neighbors. The pandemic’s safety restrictions only seem to separate us. There have been enough inventive ways people have found to still show love and care on an individual basis, to demonstrate that the absence of these qualities is not a necessary byproduct of Covid-19. Other countries have suffered great loss of life and limitations of interactions without the citizens turning so virulently against one another.
Words have power. Interpreting the meaning of specific words and how those interpretations can affect communication has been a lifelong interest of mine. Just recently I engaged in a discussion that almost escalated into an argument about the word courage. I took strong exception to the other person’s statement that though there was much he disliked about our president, he admired the man’s courage. It was not easy to hold on to my temper long enough to find out that we two had very different interpretations of the word courage. Once I understood that the quality admired is the focused drive to be in charge and to achieve personal goals, I could accept that quality as one to be respected. It also allowed me to point out that courage usually means knowing the risks but taking an action despite them, which in turn means being aware of other viewpoints than one’s own. Narcissists (and we agreed this president is a narcissist) do not have the capacity to see or care outside their own viewpoint – therefore they cannot have courage.
Because I was discussing with someone close to me, and we were both intent on not harming our relationship, we sought a way to reduce the divisiveness that a difference in terminology might have created. Because of the shortage of such cooperative intent in our larger society, words have become weapons further dividing and hurting us, and all sorts of neutral items or actions have become symbols of that division and thereby lost their neutrality.
I was struck this morning by an essay in one of the news roundups to which I subscribe, that laid out the conundrum facing many news organizations now – that our social environment has become so distorted that journalists can no longer simply state facts without that action being seen as taking a non-neutral, political position.
If I repeat the fact that states where health safety practices are given priority have lower infection and death rates than those which do not, my “ought-to-be-seen-as-neutral” statement is taken as a political attack on individual freedom. If I report that New Mexico is the first state in the nation ever to have elected all women of color as its Representatives to Congress (all three – two Native American and one Latina, one of the three a Republican) my factual statement will be read as judgmental, or prideful, or proof I am a despised liberal, when it is simply a fact.
And to wear a mask – which I do always, everywhere out of my home, all the time, primarily to protect myself but also showing respect for those around me – that action is not a political statement but simply the implementation of a health standard that existed long before there was a pandemic. My former employer required that we use masks during flu season, for our own and our clients’ safety. No politics, just common sense.
(Now – referring back to my statement about New Mexico’s representatives to Congress, how did you attribute the political affiliations? Two Democrats and one Republican, in tandem with the Native/Latina division I specified? You would be wrong.)
I have long since stopped counting the times that I remind myself that to assume is to make an ass of u and me. It is also to abandon respect, patience, compassion, discernment, listening and caring as values to live by.
Could the bridge to repairing our ruptured society be as simple as making a national mantra of “Never Assume”? Sadly, I do not believe something so straightforward would go uncorrupted.
Which will not stop me from doing my best to implement the qualities of respect and attention implicit in assuring neither I nor my interlocutors become asses.
Tags:Buddhism, Divisiveness, MasterPath, politics, Symbols, Upaya, values
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